The nature of humanity in the twenty-first century is, according to sociologist Steve Fuller, a ‘bipolar disorder’ beset with dualisms of identification such as divine/animal, mind/body, nature/artifice and individual/social. He notes that they have challenged our collective sense of identity as ‘human’, particularly though the operationalization of the mind/body question in new material configurations of metallic or silicon bodies .
In short, we are ‘becoming’ machines. Inventor Ray Kurtzweil and performance artist Marcel Li Antunez Roca both explore this notion in their projections about the future of the human body. Yet ‘emergentist’ philosophers and scientists have challenged the mechanistic model of matter since the late 18th and early 19th century. They propose another way of understanding the organization of matter , without resorting to the customary mechanist  – vitalist  dichotomy . Observations from the biological and chemical sciences demonstrate that substances frequently do not behave in a manner that can be explained as the simply ‘sum’ of their components. For example, the addition of an acid and an alkali creates salt and water, while the fusion of an ovum and spermatozoon produces a conceptus. These are transformational rather than additional processes, which resist simple, mechanical interpretations.