Greek and Roman writings are filled with accounts of people doing the dirty with statues – a sexual fetish so common that it had its own term, agalmatophilia. The scholars Alex Scobie and Tony Taylor argued in 1975 that these sculptures were
… representational in appearance, coloring and size. The statues were placed on street level rather than high up on pedestals. Hence the statues were life-size, life-like and so conveniently accessible as to enable the populace to form personal relationships with them.
Despite its prevalence in ancient times, agalmatophilia is all but unknown today. Over at Scientific American, author Jesse Bering theorizes that the disappearance of this sexual paraphilia is due to changing technology. People who might have been statute-lovers now own RealDolls and robots. According to Bering, “advances in technology mean that we’ve since gained everything from latex fetishism to mechanophilic arousal by automobiles to the electrophile’s sexual dependence on electric currents.” Our sexual natures change along with us.